Monday, August 20, 2018

Ruminating Twaddle


     I think my gradual defection from the social caste of those who gather for suppah came from the feeling that I was unworthy. It was my father’s explanation to my query as to why we were going to “dinner” when the sun had already set. It upended my birthright as a Mainer and my ancestral claim to the language of supper’s etymological origins.

    It seems that supper (the word) has several ingredients. Generally thought of as having derived from the old French souper, it is also related to soup, the Scandinavian soppa, and the German Suppe. If its origins seem diffused and obscure, it is no less so with its definition. Generally accepted as the last meal of the day, supper at the farmer’s table is not the light snack in the evening as understood in some regions.

    Dad explained that supper (as it pronounced elsewhere in America) was a product of our agrarian heritage. Well he might have said, “farmers work hard, up early, have a big breakfast and toil ‘til noon, dinner time. Haying in the afternoon brought them hungry to the supper table.” Of course, the industrial revolution was more of an evolution with heavy work aplenty and long hours, brought home the hungry. Supper endured.

     But how could I, an urbanite lay claim to supper? Complicating my conundrum even more over the years was the fact that I, as a chef. I had prepared many a meal, and oft had written menus for same. I have written breakfast menus, luncheon menus, brunch menus, buffet menus, dinner menus. But never once, no not a single time, have I ever written a supper menu.

     It is all very complicated. Can anybody tell me when the dinner-bell rings at the cookhouse, setting wranglers on the run for grub? Dinner or supper? It seems to defy definition. But once again we must return to the French of 1300 and the word disner, meaning to dine. Evolving over time it has come to mean the heavy main meal of the day. But what and when is dining done and by whom? This just maybe the next front in the struggle for egalitarian society.

     There is a danger of shunning. One octogenarian resident of a nursing home where I once worked told me that she had left home to work for Owens-Corning in Connecticut. Returning to the homestead for a visit, she had the audacity to inquire as to dinner in the evening. She was roundly accused of “putting on airs.”

     “The divide between different meanings of “dinner” is not cut-and-dried based on either geographic of socioeconomic class. However, the use of the term dinner for the midday meal is strongest among the working class. Among others dinner has come to mean a meal out of the ordinary, denoting celebration or special significance.”  So says Wikipedia.

      Supper, too, has its snobbish adherents. Among the elite, and perhaps involving a secret knock upon the door, can be found members of the “Supper Club.” These underground (often illegal) speakeasies of epicure, so I am led to believe, feature the most exotic (and suspected of being endangered) fare.

     The interloper causing such chaos is most likely an upstart birthed in the language around 1580 and grown to its maturity and common use by 1823. Lunch! Actually, an abbreviation of luncheon whose etymology hearkens to the Anglo-Saxon nuncheon or nunchin, meaning noon drink. In medieval Germany luncentach, a noon draught.

     This staggering accommodation to sustenance seems to have evolved as days lengthened by the advent of artificial light. Heretofore dinner arrived after a long morning of labor and advantaged by a profusion of daylight. Supper, a lighter meal in the gloom of evening. The longer gap between meals, moving from liquid to solids made necessary by longer hours of labor.

      The most stable of meal times is breakfast. Regardless of the time of day, be it cold pizza or ham and eggs, breakfast is just what it says it is. And what mother said it is: the most important meal of the day.

     I have no idea why I let rumination devolve to twaddle, but I do. For me dinner is an evening meal, enhanced as much as possible by conversation and conviviality. But I will hold steadfastly to Maineah roots, perhaps march in protest, should I have the misfortune to see a sign announcing.

Bean Dinner


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